Saw the earth as alive and pushed the boundaries of animism. One of the 1st public Latter-day Saint sermons where the earth is declared to become alive was offered by Orson Pratt in 1852. “The earth itself, as a living being, was immortal and eternal in its nature” (Pratt 1852). The earth, envisioned as a lamenting mother who is pained over the wickedness of her young children, takes up the part that Latter-day Saints usually associate using a GS-626510 Formula Heavenly Mother. The reaction from the earth parallels the reaction of God inside the vision (Moses 7:289). The notion of a Heavenly Mother has subtly permeated Latter-day Saint theology because the early days from the Church. Though there’s no record of a formal revelation to Smith on the doctrine of a Heavenly Mother, the concept has remained (Paulsen and Pulido 2011; Petry 2020). Phelps wrote in 1844, “O Mormonism! Thy father is God, thy mother may be the Queen of heaven” (Phelps 1844). Over 150 years later, Church leaders nonetheless refer for the theology of Heavenly Mother. Dallin H. Oaks claimed in 1997 that “our theology begins with heavenly parents” (Oaks 1995). Even though there is no direct correlation among a Heavenly MotherReligions 2021, 12,three offigure plus the earth, they appear to share particular qualities; the concept of the earth becoming personified as a lady who weeps for her kids might have been a catalyst, or at least a motivator, inside the development of a female divine figure. Enoch right here sees the personified earth mourning more than the flowing “filthiness” that is issuing from her kids. The term “filthiness” refers to corruption, pollution, or defilement. The key impetus behind the earth’s plea for redress against the intense wickedness on her surface should be to be cleansed and sanctified from the insidious wickedness. The cleansing seems to have two components, cleansed from “wickedness” and cleansed from “filthiness.” These parallel terms appear to become two sides on the identical coin; the earth pleads for relief from pollution and sin. These twin elements are interwoven themes. four. Extra Insights from Joseph Smith on creation Smith expanded the traditional scriptural canon, removing the bookends of your Bible. The Bible begins in Genesis with creation when God “created the heavens as well as the earth” and ends in the book of Revelation with the faithful getting saved. Smith’s more scripture enlarged the view in the narrative by outlining what took location ahead of creation and explains what occurs immediately after salvation, expanding the view into the future along with the past. As new scripture began to roll out among the Saints, the concept of a time ahead of creation began to expand. Smith continually returned back to the creation narratives. Latter-day Saint scripture repeatedly evaluations the creation. Although the Documentary hypothesis would later attribute the creation accounts in Genesis 1 and two to two separate authors, Smith Streptonigrin Cancer viewed these two creation narratives as two diverse perspectives around the similar event. He viewed it as a continuation of a singular process, because the actual creation on the physical planet and its inhabitants (Genesis 1/Moses 2) as distinct in the record of an earlier creation (Genesis 2/Moses 3), which was a sort of spiritual prototype. He recorded that the earth was “spiritually prior to they had been naturally upon the face of your Earth” (Smith 1831). The Latter-day Saint canon of scripture includes the Biblical record in Genesis 1, Smith’s inspired commentary around the Biblical text (Moses 2), together with an additiona.
